Dear All,As you might know it is
not often that I feel the urge to get up in front of hundreds of strangers
and voice my opinion unless I fell a real injustice has been applied to
me. I was invited to represent a voice from adult adoptees in Western
Australia by a collaboration of adoption groups. All corners of the
triangle had been opening acknowledged and addressed other than the
adoptees themselves. Although reluctant to cause difficulties or to
assume a voice for all inter-country adoptees, I realise that we all have
our own individual opinions and I thought I would tell my story for the
the parties that were reluctant to hear the adoptees view any other way.
Last Thursday I addressed a rally outside WA Parliament house about the
Adoption Reforms from the perspective of and adoptee.
Sheila McHale is the Minister in WA who covers the Dept of Community
Development and is seemingly anti inter-country adoption in her approach.
Rob Johnson and Liz Constable are all in support for non-racially
biased amendments.
Well here is a copy anyway. About 250 turned up.
12th September 2002
I would firstly like to begin by thanking you all for offering me the
opportunity to speak to you all today.
For many years now inter country adoptees here in Australia have been
moderately quiet. The main reason for this is due to the fact that we
have all been busy growing up.
But we are no longer children. We no longer require others to speak on
behalf of us as the third part in the adoption triangle. We are adults and
we have our own voice. I invite you all to hear my voice as
I share with you my first hand perspective as an adoptee on the issue
of adoption.
As we, this week remember those lives innocently taken on September
11th last year, let us also remember those who have died in wars before
and sadly those who will inevitably lose their lives in present and future
wars but let us not just think of the life lost itself but of the many who
will forever carry the sorrows of losing those they love. Those who have
lost a mother or father, what is to happen to the many innocent?
We should never lose sight that life is precious, every life is a gift,
and if we as governments, societies and individuals can offer another
person a chance at being loved, having a family, trusting in them and
being respected, then how can we say that this is wrong. How can we say
life is wrong?
I was born in 1974. Orphaned at birth and adopted into a white
Australian / Dutch family at the age of 1 month. I am now 28 years old. I
consider myself a happy, functional, law abiding citizen of Australia,
daughter and sister in a loving family, a wife and a mother to a beautiful
child.
My birth parents having either died or having abandoned me was not my
choice, I did not leave them.
The fact that I was conceived and born is a miracle beyond explanation,
as with all human life. What my birth was not, was a crime.
For all too often our lives as orphans are seen to be a point of
judgment by others as if were on trial. Yet in our abandonment and loss
we are all innocent beyond reproach.
Before I was even born my biological make up had been decided. An
aspect that nothing and no one can change.
So before I talked, before I walked, before I could comprehend the loss
of my birth family, my chance at a typical life had been already lost
purely due to the circumstances that I was born into.
So what was the reality, what were the options that stood before me in
my life as I lay there helpless and unloved. In my birth country the
horrors of war have not only left a legacy of environmental devastation,
but also a genetic legacy of broken families, mixed race children, disease
and disabilities.
I could have been institutionalised, or worse still left to the "dying
rooms" starving until I died, perhaps pushed into child prostitution or
sold to a beggar to lie drugged, helpless and lifeless.
Maybe I could have survived into adult hood, but more than likely I
would have been denied formal education, denied the right to marry a
person outside my own social standing, and my subsequent children also
abused and discriminated against.
Orphans have committed no crime by having been born, but society will
decide our future. By denying access to loving adoptive families orphans
we are being punishment, our lives are judged as if we had taken our own
birth parents lives.
The common factor in all of these scenarios is the complete lack of
love, identity, culture, religion and education. These are purportedly key
issues that are considered in adoptions by our government.
Let me quote for you some direct quotes from Ms McHale from Wednesday
14 August in relation to the Second Reading of the Adoption Amendment Bill
(No.2) 2002 in her address to the Legislative
Council.
Ms McHale highlights:
Quote" ... The importance of continuing the child's cultural, ethnic,
religious or educational arrangements."
These issues are indeed paramount in the negotiations of adoptive
placements, however if intent is shown that these are used against or as
restrictions unfairly against the placement of needy children with
competent, loving families then I will continue to question the underlying
agenda being proposed.
It is considerably disconcerting to find amongst the Adoption Amendment
Bill (No.2) 2002 Explanatory Memorandum, Clause 29, Sub Clause (2) that
some people during the Adoption Legislation Review wanted to further
restrict adoption placements to be "culturally consistent". Is this a
restriction based on real concerns or just racial discrimination?
Also the blatant misrepresentations of the needs of overseas orphans to
be placed with families when forwarding erroneous statistical information
which UNICEF has denied providing. Referencing Clause 30 of the same
document.
I would think that any educated person having current knowledge of
international events would find it difficult to believe that available
applicants of adoptive parents could somehow out number the need of
orphans in the world today.
Let us for a moment consider what an institutional "arrangement" can
offer in regards to a child's cultural, ethnic, religious or educational
future.
Where is there room for the expression of love amongst the hundred of
other needy children in an institution?
Equally how can one establish an identity when one has no one to
encourage, teach and guide in who and what can achieve as an individual.
Culture is an interesting aspect as there is definitely a unique
culture that exists in an institution though it is difficult to understand
who, why and how anyone would consider continuing in this culture if there
was opportunity to change.
Aspects of religion can be taught, religious knowledge can be conveyed
to another, but religion is a deeply personal issue of the heart, mind and
soul. As adults we are able to make decisions about our religious beliefs.
No one can make you own a belief, no one can take it away. An institution
does not own a child's religious soul and no government can barter on the
grounds of another religious being.
When another person reaches out across the battlefield of politics,
racism, intolerance and denial to save another life, it is an expression
of how precious life is.
Adoption does not give or take lives. What is does offer is a chance
at a life full of hope. Tell me what quality of life do you have without
the existence hope?
As for education, formal education may well have been basic and limited
for me as a mixed race female orphan had I not been adopted. In respect
to life education it would have been cruel and harsh.
Further in her address to the Council Ms McHale states:
Quote "...The fundamental principle of the Act to highlight that
adoption is a service for children. It is about making the best decisions
for a child which will shape the child's life now and into the future"
I would not disagree with this statement, but what is said and what is
done can be poles apart.
So in light of this statement I ask you, is it reasonable to force
children to stay in institutions when adoption is a valid option? Is it
responsible to obstruct the process of adoption when lives are being
lost? Even in our own country we are closing institutions down and
encouraging reintegration into the community. Why? Because as people we
all have similar basic needs of dignity, respect and hope, these are all
too often are denied in institutions.
As an adoptee I don't ever expect to fully understand my history and
how it has influenced who I am today.
What I do know is that I must not let the injustices of the world close
my heart. As I lament having never known the love of my birth family, I
will never under estimate the power of the unselfish love I have received
from my adoptive family.
It is through their love and support that I have found the strength to
continue to fight for the right to be 'me'. It was in finding my own
sanctuary of love that overflowed from theirs, that I was able to realise
my true worth as an individual, and not just a player in world history.
It would always seem that through life's adversities we find true
happiness. I am blessed with being able to agree.
I sincerely thank you all for being here today, for opening your hearts
and hearing the present voice of adult adoptees. I pray that those are
unable to be here today, those that are too still too young to be heard
and those that are yet to be born will one day have the opportunity to
thank you all as I have done today.
Thank you.
Written and Presented by Sue-Yen Bylund (nee Luiten),
September 2002.